Saturday, June 27, 2020

Music for At-Home Worship: Sunday, June 28





Praise is the rehearsal of our eternal song. By grace we learn to sing, and in glory we continue to sing. (Charles Spurgeon)

May we praise God this morning with our minds, hearts, and souls fully engaged and turned toward Him, the source of life and hope!

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PRELUDE
Lord, Keep Us Steadfast in Thy Word


Words by Martin Luther, translated by Catherine Winkworth. "Erhalt Uns Herr" hymn tune, Joseph Klug's Geistliche Lieder (Wittenberg, 1543). Solo piano arrangement by Zach Unke

Psalm 119:41-42
May your unfailing love come to me, Lord,
your salvation, according to your promise;
 then I can answer anyone who taunts me,
for I trust in your word.

John 8:31-32
Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.”

This powerful hymn by Martin Luther (1483-1546) features 3 verses with a Trinitarian focus on God the Father, Son and Holy Spirit. It was created during a time of turmoil and ongoing political conflict between the Holy Roman Empire and the Turkish Ottoman Empire. Reformers like Luther were caught in the middle, and Luther penned this hymn for a prayer meeting in Wittenberg, Germany, to encourage believers to trust in the protection of God (who reveals Himself through His Word). The tune's author is anonymous, but it was published together with Luther's hymn in 1543 and may have been arranged by Luther himself. We know this hymn today thanks to the work of Catherine Winkworth (1827-1878), a British hymnwriter and educator who translated many important German hymns and chorales into English. According to the Harvard University Hymn Book, Winkworth "did more than any other single individual to make the rich heritage of German hymnody available to the English-speaking world."

You can read more about the history of this hymn here.



Lord, keep us steadfast in your Word;
curb those who by deceit or sword
would wrest the kingdom from your Son
and bring to naught all he has done.

Lord Jesus Christ, your pow'r make known,
for you are Lord of lords alone;
defend your holy church, that we
may sing your praise triumphantly.

O Comforter of priceless worth,
send peace and unity on earth;
support us in our final strife,
and lead us out of death to life.

HYMNS FOR YOU TO SING AT HOME


Words by William Williams, Translated by Peter Williams, Music by John Hughes


Exodus 13:21
By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night.

Exodus 17:6
I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel.

Joshua 4:19-24
On the tenth day of the first month the people went up from the Jordan and camped at Gilgal on the eastern border of Jericho. And Joshua set up at Gilgal the twelve stones they had taken out of the Jordan. He said to the Israelites, “In the future when your descendants ask their parents, ‘What do these stones mean?’ tell them, ‘Israel crossed the Jordan on dry ground.’ For the Lord your God dried up the Jordan before you until you had crossed over. The Lord your God did to the Jordan what he had done to the Red Sea when he dried it up before us until we had crossed over. He did this so that all the peoples of the earth might know that the hand of the Lord is powerful and so that you might always fear the Lord your God.”

Rich in Old Testament imagery,"Guide Me, O Thou Great Jehovah" was written in 1745 by William Williams (1717-1791), considered to be not only one of Wales' finest hymn writers (often referred to as "The Sweet Songster"), but also one of the nation's prominent historical literary figures. "Guide Me" was originally published in Willams' 1762 hymn collection, Songs of those upon the Sea of Glass. In 1771, it was translated into English by Peter Williams (no relation). The hymn is most commonly matched with a tune by Welsh composer John Hughes (1873-1932) titled "Rhondda" which was arranged in its present form for the 1907 dedication of a church organ at Capel Rhondda in Hopkinstown, Wales. (Hughes himself played the organ on that occasion, and the English translation of "Guide Me" was sung because there was a large population of English-speaking immigrant workers in the area at the time).

You can read more about the story behind this hymn here. Here's a video showing the choir and congregation of Tabernacle Welsh Baptist Church in Cardiff (Wales) singing "Guide Me" in both English and Welsh. 
Public domain. Courtesy of PDHymns.com




Guide me, O Thou Great Jehovah,
pilgrim through this barren land;
I am weak, but you are mighty;
hold me with your powerful hand.
Bread of heaven, bread of heaven,
feed me now and evermore,
feed me now and evermore.

Open now the crystal fountain,
where the healing waters flow.
Let the fire and cloudy pillar
lead me all my journey through.
Strong Deliverer, strong Deliverer,
ever be my strength and shield,
ever be my strength and shield.

When I tread the verge of Jordan,
bid my anxious fears subside.
Death of death, and hell's Destruction,
land me safe on Canaan's side.
Songs of praises, songs of praises
I will ever sing to you,
I will ever sing to you.




Words by John H. Sammis, Music by Daniel Brink Towner


Psalm 13:5-6
But I trust in your unfailing love;
my heart rejoices in your salvation.
I will sing the Lord’s praise,
for he has been good to me

Proverbs 3:5-6
Trust in the Lord with all your heart
and lean not on your own understanding;
in all your ways submit to him,
and he will make your paths straight.

Matthew 7:24
Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.

John 14:23
Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.
Public Domain. Courtesy of Hymnary.org.


Typically, hymn texts and the tunes associated with them were written many years apart, by different people, sometimes in different countries.  In the case of "Trust and Obey," the writing of text and tune were a collaborative effort between two friends. Composer Daniel Brink Towner (1850-1919) was the first director of music for the Moody Bible Institute in Chicago.  Towner was leading music for evangelist Dwight Moody at an revival meeting at Brockton, Massachussetts when he heard an attendee declare, "I am not quite sure–but I am going to trust, and I am going to obey." Towner jotted down the statement, and sent it to his friend John Sammis (1846-1919), a Presbyterian minister, who was also based in the Midwest at the time (he later worked at the Los Angeles Bible Institute). Sammis wrote a hymn based on these words, sent it back to Towner, who wrote the music to match the lyrics, and the hymn was first published in Towner's 1887 collection Hymns Old and New.

Here's more information on this hymn and its history.  If this hymn is new to you, here's a contemporary recording with singing so that you can get a feel for the melody.  If you'd like to see the entire 1887 publication in which "Trust and Obey" first appeared, click here (you'll want to click on "complete score," then wait for the PDF to download).



When we walk with the Lord
in the light of his word,
what a glory he sheds on our way!
While we do his good will,
he abides with us still,
and with all who will trust and obey.

Refrain:
Trust and obey, for there's no other way
to be happy in Jesus, but to trust and obey.

Not a burden we bear,
not a sorrow we share,
but our toil he doth richly repay;
not a grief or a loss,
not a frown or a cross,
but is blest if we trust and obey. [Refrain]

But we never can prove
the delights of his love
until all on the altar we lay;
for the favor he shows,
for the joy he bestows,
are for them who will trust and obey. [Refrain]

Then in fellowship sweet
we will sit at his feet,
or we'll walk by his side in the way;
what he says we will do,
where he sends we will go;
never fear, only trust and obey. [Refrain]



Words by Ira Bishop Wilson, Music by George S. Shule
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Matthew 5:14-26
You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

Matthew 25:35-40
"For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me."

“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’

“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

Ephesians 2:10
For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Romans 1:16
For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.

 "Make Me a Blessing"  was written by George Stark Shuler (1882-1973) and Ira Wilson (1880-1950).  Both studied at the Moody Bible Institute in Chicago: Shuler went on to serve on its faculty for four decades. Ira Wilson settled in Dayton, Ohio where he prolifically wrote songs and hymn arrangements for Lorenz Publishing Co.  The two collaborated on "Make Me a Blessing," with Wilson creating the lyrics and Shuler later composing the music.  Schuler unsuccessfully attempted to get publishers interested in the song, but it finally "struck a chord" when it was featured at the 1924 International Sunday School Convention in Cleveland, Ohio, and has been a beloved gospel favorite ever since. 

If this song is new to you and you'd like to hear a recording of it with singing, here's an inspiring, upbeat version from Luther Barnes and the Red Budd Gospel Choir.

Public domain. Courtesy of Cyber Hymnal.




Out in the highways and byways of life,
Many are weary and sad;
Carry the sunshine where darkness is rife,
Making the sorrowing glad.

Chorus:
Make me a blessing, Make me a blessing,
Out of my life may Jesus shine;
Make me a blessing, O Savior, I pray.
Make me a blessing to someone today.

Tell the sweet story of Christ and His love,
Tell of His power to forgive;
Others will trust Him if only you prove
True, ev'ry moment you live.

[Chorus]

Give as 'twas given to you in your need,
Love as the Master loved you;
Be to the helpless a helper indeed,
Unto your mission be true.

POSTLUDE
Benediction Medley:
Blest Be the Tie that Binds 
with God Be With You 'Til We Meet Again


Music by Hans G. Nägeli and William G. Tomer, arranged for solo piano by Mark Hayes

Here is a medley of two beautiful hymns that express the hearts of so many of us as we long to worship alongside our brothers and sisters in Christ once more.  We pray for God's blessings and protection for one another, "'til we meet again."

Blest Be the Tie that Binds

The touching story behind this hymn can be found here

Related Scripture

Galatians 3:28 
There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

Galatians 6:2
Carry each other’s burdens, and in this way you will fulfill the law of Christ.

1 John 4:11
Dear friends, since God so loved us, we also ought to love one another.


Lyrics
Blest be the tie that binds
our hearts in Christian love;
the fellowship of kindred minds
is like to that above.

Before our Father's throne
we pour our ardent prayers;
our fears, our hopes, our aims are one,
our comforts and our cares.

We share our mutual woes,
our mutual burdens bear,
and often for each other flows
the sympathizing tear.

When we are called to part,
it gives us inward pain;
but we shall still be joined in heart
and hope to meet again.

This glorious hope revives
our courage by the way,
while each in expectation lives
and waits to see that day.

From sorrow, toil, and pain
and sin, we shall be free;
and perfect love and friendship reign
through all eternity.

God Be with You 'Til We Meet Again

The story behind this beautiful sung benediction can be found here. 

Related Scripture

Numbers 6:24-26
"The Lord bless you
and keep you;
the Lord make his face shine on you
and be gracious to you;
the Lord turn his face toward you
and give you peace."

2 Thessalonians 3:16
Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you.

Acts 20:32
Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified.

Deuteronomy 33:27
The eternal God is your refuge,
and underneath are the everlasting arms.
He will drive out your enemies before you,
saying, ‘Destroy them!’

Song of Songs 2:4
Let him lead me to the banquet hall,
and let his banner over me be love.

Lyrics
God be with you till we meet again;
loving counsels guide, uphold you,
with a shepherd's care enfold you:
God be with you till we meet again.

God be with you till we meet again;
unseen wings protecting hide you,
daily manna still provide you:
God be with you till we meet again.

God be with you till we meet again;
when life's perils thick confound you,
put unfailing arms around you:
God be with you till we meet again.

God be with you till we meet again;
keep love's banner floating o'er you;
smite death's threatening wave before you:
God be with you till we meet again.



Friday, June 19, 2020

Music for At-Home Worship: Sunday, June 21


May you be blessed as you lift your voice today to praise God, our Creator and Father. May the Scripture, songs, stories, and images here encourage and equip you as you greet a new week with a thankful heart, trusting in Him for everything.

TIP: If you encounter any difficulties playing individual songs in the embedded audio players try refreshing/reloading this page, and then try again.  

PRELUDE


When I Consider How the Father Loves

Composed by Penny Rodriguez

"When I Consider How the Father Loves" is a lovely contemplative piano solo by Penny Rodriguez, a pianist and composer who lives in Indianapolis, Indiana.  She began playing piano at age six as the child of missionary parents in Peru, and later studied at the Moody Bible Institute and at the American Conservatory in Chicago, majoring in piano performance.


HYMNS FOR YOU TO SING AT HOME




Words by Fanny Crosby, Music by William H. Doane

Psalm 29:1-2
Ascribe to the Lord, you heavenly beings,
   ascribe to the Lord glory and strength.
Ascribe to the Lord the glory due his name;
   worship the Lord in the splendor of his holiness.

Psalm 71:19
Your righteousness, God, reaches to the heavens,
you who have done great things.
Who is like you, God?

Psalm 106:1
Praise the Lord!
Give thanks to the Lord, for he is good;
his love endures forever.

1 Chronicles 16:31
Let the heavens rejoice, and let the earth be glad;
And let them say among the nations, “The Lord reigns.”

Frances ("Fanny") Jane Crosby (1820-1915) wrote over 8,000 hymns and was featured previously on "Notes of Glory" (here is the link to the May 10 post, which includes a video link to a wonderful documentary about Fanny's life). Fanny's hymn "To God Be the Glory" has an interesting history, as it was initially better known in England, in spite of the fact that both lyrics and music were composed by Americans. After its first published appearance in Robert Lowry and William Doane's hymn collection The Brightest and Best in 1875, the hymn was included in singer/composer Ira Sankey's British musical collections Sacred Songs and Solos, thereby introducing it to Christians "across the pond."  

Singer and musical director Cliff Barrows included "To God Be the Glory" in the songbook for Billy Graham's 1954 London crusade because it was a familiar hymn in evangelistic circles in England: as a result of its popularity it was also used in Graham's Nashville, Tennessee crusade later that year where it was "reintroduced" to America.  Barrows later recalled in Crusade Hymn Stories, "of all the songs that have been popularized through crusade activity, we are most happy about this one. Its testimony should rebound in the heart of every Christian; every area of a person’s life should reflect this witness, 'To God be the glory.'"

Fanny Crosby and composer William Doane (1832-1915) collaborated on many hymns, including "Rescue the Perishing," "Near the Cross" and "Safe in the Arms of Jesus."  You can read more about "To God be the Glory" and its history hereHere's a recording of "To God Be the Glory" as sung at the Billy Graham crusade in Brisbane, Australia in 1959.







To God be the glory, great things he has done!
So loved he the world that he gave us his Son,
who yielded his life an atonement for sin,
and opened the life gate that we may go in.

Refrain:
Praise the Lord, praise the Lord,
let the earth hear his voice!
Praise the Lord, praise the Lord,
let the people rejoice!
O come to the Father through Jesus the Son,
and give him the glory, great things he has done!

O perfect redemption, the purchase of blood!
To ev'ry believer the promise of God;
the vilest offender who truly believes,
that moment from Jesus forgiveness receives. [Refrain]

Great things he has taught us, great things he has done,
and great our rejoicing through Jesus the Son;
but purer and higher and greater will be
our wonder, our transport, when Jesus we see. [Refrain]

This is My Father's World


Words by Maltbie D. Babcock.  "Terra Beata" hymn tune arranged by Franklin L. Sheppard


Psalm 24:1-2
The earth is the Lord’s, and everything in it,
the world, and all who live in it;
for he founded it on the seas
and established it on the waters.

Psalm 19:1-6
The heavens declare the glory of God;
the skies proclaim the work of his hands.
Day after day they pour forth speech;
night after night they reveal knowledge.
They have no speech, they use no words;
no sound is heard from them.
Yet their voice goes out into all the earth,
their words to the ends of the world.
In the heavens God has pitched a tent for the sun.
It is like a bridegroom coming out of his chamber,
like a champion rejoicing to run his course.
It rises at one end of the heavens
and makes its circuit to the other;
nothing is deprived of its warmth.

Acts 4:24
When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them.

Psalm 148
Praise the Lord!
Praise the Lord from the heavens;
   praise him in the heights above.
Praise him, all his angels;
   praise him, all his heavenly hosts.
Praise him, sun and moon;
   praise him, all you shining stars.
Praise him, you highest heavens
   and you waters above the skies.

Let them praise the name of the Lord,
   for at his command they were created,
and he established them for ever and ever—
   he issued a decree that will never pass away.

Praise the Lord from the earth,
   you great sea creatures and all ocean depths,
lightning and hail, snow and clouds,
   stormy winds that do his bidding,
you mountains and all hills,
   fruit trees and all cedars,
wild animals and all cattle,
    small creatures and flying birds,
kings of the earth and all nations,
   you princes and all rulers on earth,
young men and women,
   old men and children.

Let them praise the name of the Lord,
   for his name alone is exalted;
   his splendor is above the earth and the heavens.
And he has raised up for his people a horn,
   the praise of all his faithful servants,
   of Israel, the people close to his heart.
Praise the Lord.

As a young Presbyterian minister in Lockport, New York,  Maltbie Babcock (1858-1901) loved to travel to the area near the Niagara escapement for long walks and would often proclaim to his secretary, "I'm going out to see my Father's world" as he set out. Babcock, a graduate of Syracuse University and Auburn Theological Seminary, had many hobbies and interests, including music (he played organ, piano, and violin) and sports like swimming and baseball: he was also an avid outdoorsman. 

After pastoring churches in Lockport (NY) and Baltimore, Maryland, in 1900 Babcock accepted a position as senior pastor at the Brick Church in New York City.  The following year, Babcock died at the age of 42 as a result of a bacterial infection he contracted after a visit to the Holy Land. His collected poems and essays were published posthumously later that year (1901) in a devotional collection titled Thoughts for Everyday Living from the Spoken and Written Words of Maltbie Davenport Babcock.  This small book contained the poem, "This Is My Father's World," which was later set to music composed by Babcock's friend, Franklin L. Sheppard in 1915.

To learn more about Babcock, read some of his sermons and poems, and view the magnificent stained glass Louis Comfort Tiffany window dedicated in his honor by members of the Brown Memorial Park Avenue Presbyterian Church in Baltimore (where he served as pastor from 1897-1900), see this post. 

Here's a beautiful poem by Babcock from Thoughts for Everyday Living that you might enjoy reading as a companion to "This is My Father's World" 

Worship

When the great sun sinks to his rest,
His golden glories thrilling me,
And voiceless longings stir my breast,
Then teach me, Lord, to worship Thee.

And when the stars—the daylight fled—
In serried, shining ranks I see,
Filling the splendid vault o’erhead,
Then teach me, Lord, to worship Thee.

Or if in solemn forest shades
The calm of nature steals o’er me,
And silence all my soul pervades,
Then teach me, Lord, to worship Thee.

Not in the sacred shrines alone,
Which chime their summons unto me,
Would I look upward to Thy throne,
But everywhere would worship Thee.

Public Domain. Via Hymnary.org


This is my Father's world,
And to my listening ears
All nature sings, and round me rings
The music of the spheres.
This is my Father's world:
I rest me in the thought
Of rocks and trees, of skies and seas--
His hand the wonders wrought.

This is my Father's world:
The birds their carols raise,
The morning light, the lily white,
Declare their Maker's praise.
This is my Father's world:
He shines in all that's fair;
In the rustling grass I hear Him pass,
He speaks to me everywhere.

This is my Father's world:
O let me ne'er forget
That though the wrong seems oft so strong,
God is the Ruler yet.
This is my Father's world:
Why should my heart be sad?
The Lord is King: let the heavens ring!
God reigns; let earth be glad!

Dear Lord and Father of Mankind

Sea of Galilee (xxx)
Sea of Gaililee. Davidbena / CC BY-SA (https://creativecommons.org/licenses/by-sa/4.0)

Words by John Greenleaf Whitter, Music by Frederick C. Maker

John Greenleaf Whitter (1807-1892) was an American Quaker poet and abolitionist. His best-known hymn, "Dear Lord and Father of Mankind" was extracted from a much longer 1872 poem titled "The Brewing of Soma" in which Whittier contrasted pagan rituals (which he believed had even infiltrated Christianity) with the calm and contentment of a simple, committed faith. You can read the entire poem here: "Dear Lord and Father" appears beginning in the 12th stanza.  Here's an excellent reflection on the hymn in its original poetic context.

Frederick C. Maker (`844-1927) was a British organist and composer based in Bristol. He wrote the tune commonly titled "Rest" in 1887 for a different poem/hymn, "There is an Hour of Peaceful Rest," but it is most frequently paired with "Dear Lord and Father" here in the United States (this is the version we are singing today). A different tune, "Repton" by Sir Hubert Parry, is typically matched with "Dear Lord and Father" when sung in England.




Dear Lord and Father of mankind,
forgive our foolish ways;
reclothe us in our rightful mind,
in purer lives thy service find,
in deeper reverence, praise.

In simple trust like theirs who heard
beside the Syrian sea
the gracious calling of the Lord,
let us, like them, without a word
rise up and follow thee.

O Sabbath rest by Galilee,
O calm of hills above,
where Jesus knelt to share with thee
the silence of eternity,
interpreted by love!

Drop thy still dews of quietness,
till all our strivings cease;
take from our souls the strain and stress,
and let our ordered lives confess
the beauty of thy peace.

Breathe through the heats of our desire
thy coolness and thy balm;
let sense be dumb, let flesh retire;
speak through the earthquake, wind, and fire,
O still, small voice of calm!

POSTLUDE


Traditional African-American spiritual, arranged for solo piano by Victor Labenske

Psalm 89:52
Praise be to the Lord forever!
Amen and Amen.

According to the Psalter Hymnal Handbook (cited at Hymnary.org), the text for this African-American spiritual/gospel song provides brief glimpses into Jesus' life: his birth; his astounding wisdom at age 12 when teaching in the temple; his ministry of preaching and healing; his suffering in Gethsemane; and his crucifixion and resurrection. "All text is framed by the repeated 'Amen' responses; as we sing we reaffirm that 'truly, truly, this is the gospel!'"

The first well-known recording of this song was by the Wings of Jordan Gospel Choir in 1948: here's a link to their version.  And here's a wonderful article from NPR that discusses this group's history and their significance in pioneering the first national and international radio programs featuring  African-Americans. "Amen, Amen" was arranged by composer, choral conductor, arranger and actor Jester Hairston (1901-2000) and was featured in the 1963 Sidney Poitier film Liles of the Field.  The following year, the Impressions, an American musical group recorded their own version (here's a link to their recording). 




All:
Amen, amen, amen,
amen, amen, amen . . .

*Leader:
See the little baby . . .
lying in a manger . . .
on Christmas morning. . . .

See him at the temple . . .
talking to the elders . . .
how they marveled at his wisdom. . . .

See him at the seaside . . .
preaching and healing . . .
the blind and feeble. . . .

See him in the garden . . .
praying to his Father . . .
in deepest sorrow. . . .

Then they crucified him . . .
Jesus our Savior . . .
and he rose on Easter. . . .

*One person sings the stanzas while everyone else continues to sing
"Amen."



Saturday, June 13, 2020

Music for At-Home Worship: Sunday, June 14



Here is another collection of worshipful music for you to enjoy singing at home, or wherever you may be!

May the Scripture, music, stories, and images shared here edify and encourage you today and during the upcoming week.

PRELUDE

In Christ There is No East or West


Words by William J. Dunkerly (a.k.a John Oxenham), "McKee" hymn tune adapted by Harry Thacker Burleigh. Arranged for solo piano by Anthony Giamanco


This hymn of Christian unity was written in 1908 by British journalist, novelist and poet William J. Dunkerly (1852-1941), who frequently used the pseudonym "John Oxenham." The tune matched with Dunkerly's text here was an Irish melody adapted by African-American slaves and associated with the spiritual "I Know I've Been Changed." In 1939, Harry Thacker Burleigh (featured in last week's post) arranged this tune, and this version was named after Elmer M. McKee, rector of St. George's Episcopal Church in New York where Burleigh was a baritone soloist for over 50 years. You can read more about the history of this hymn here.

Matthew 8:11
I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.

Galatians 3:28
There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

Psalm 103:12
As far as the east is from the west,
so far has he removed our transgressions from us.



In Christ there is no east or west,
In him no south or north,
But one great fam'ly bound by love
Throughout the whole wide earth.

In him shall true hearts ev'rywhere
Their high communion find;
His service is the golden cord
Close binding humankind.

Join hands, disciples in the faith,
Whate'er your race may be!
Who serve each other in Christ's love
Are surely kin to me.

In Christ now meet both east and west,
In him meet south and north,
All Christly souls are one in him
Throughout the whole wide earth.

HYMNS FOR YOU TO SING AT HOME

Come, Thou Fount of Every Blessing

Words by Robert Robinson. "Nettleton" hymn tune (anonymous, first appeared in John Wyeth's Repository of Sacred Music, Part 2 in 1813)


Robert Robinson (1735-1790) was a British Baptist preacher and scholar who wrote the text for "Come Thou Fount" at the age of 22.  Robinson had a difficult early life: his parents' marriage was troubled and their family suffered from extreme poverty.  As a teenager he was sent to London to train as an apprentice to the barber trade, but toward the end of his apprenticeship, he felt called to the ministry and eventually settled in Cambridge where he served as a pastor at St. Andrew's Street Baptist Church for over three decades. There are many unanswered questions about Robinson's beliefs toward the end of his life (e.g. "was he 'prone to wander'?"): there are excellent articles on this topic here and hereHere is a beautiful choral arrangement of this hymn.

1 Samuel 7:12
Then Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, “Thus far the Lord has helped us.”

Romans 5:8
But God demonstrates his own love for us in this: while we were still sinners, Christ died for us.




Come, Thou Fount of every blessing,
tune my heart to sing Thy grace;
streams of mercy, never ceasing,
call for songs of loudest praise:
teach me some melodious sonnet,
sung by flaming tongues above;
praise the mount! I’m fixed upon it,
mount of Thy redeeming love.

Here I raise my Ebenezer;*
hither by Thy help I’m come;
and I hope, by Thy good pleasure,
safely to arrive at home:
Jesus sought me when a stranger,
wandering from the fold of God;
He, to rescue me from danger,
interposed His precious blood.

O to grace how great a debtor
daily I’m constrained to be!
Let Thy goodness, like a fetter,
bind my wandering heart to Thee:
prone to wander, Lord, I feel it,
prone to leave the God I love;
here’s my heart, Lord, take and seal it,
seal it for Thy courts above.

There is a powerful final verse of this hymn that is not included in most published versions.

O that day when freed from sinning,
I shall see Thy lovely face;
Clothed then in blood washed linen
How I'll sing Thy sovereign grace;
Come, my Lord, no longer tarry,
Take my ransomed soul away;
Send thine angels now to carry
Me to realms of endless day.

*Ebenezer comes from a Hebrew phrase that means, "stone of help." See 1 Samuel 7:12 above.

I Surrender All



Words by Judson W. Van DeVenter, Music by Winfield S. Weeden

Michigan-born Judson Van DeVenter (1855-1939) was trained as an artist and worked as an art instructor after graduating from Hillsdale College.  He was also fascinated with music and learned to play 13 instruments. He felt a pull toward evangelism, and later spoke of the moment at evangelist George Sebring's home in 1896 when God's call on his life became clear.
For some time, I had struggled between developing my talents in the field of art and going into full-time evangelistic work. At last the pivotal hour of my life came, and I surrendered all. A new day was ushered into my life. I became an evangelist and discovered down deep in my soul a talent hitherto unknown to me. God had hidden a song in my heart, and touching a tender chord, he caused me to sing.
This personal experience was the basis for "I Surrender All," which was matched to a tune by singer Winfield Weeden (1847-1908), Van DeWinter's associate and assistant.  Here is more information on the history of this hymn, and here is a wonderful recording by CeCe Winans.

Matthew 16:24-25
Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it.

Romans 6:13
Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.

There are three verses shown here: we'll add a fourth (listed below).
Public domain. From Hymnary.org



All to Jesus I surrender,
All to Him I freely give;
I will ever love and trust Him,
In His presence daily live.

Refrain:
I surrender all, I surrender all.
All to Thee, my blessed Savior,
I surrender all.

All to Jesus I surrender,
Humbly at His feet I bow,
Worldly pleasures all forsaken,
Take me, Jesus, take me now. [Refrain]

All to Jesus I surrender,
Make me, Savior, wholly Thine;
May Thy Holy Spirit fill me,
May I know Thy pow'r divine. [Refrain]

All to Jesus I surrender,
Lord, I give myself to Thee;
Fill me with Thy love and power,
Let Thy blessing fall on me. [Refrain]

There's a Wideness in God's Mercy


Words by Frederick W. Faber, Music by Lizzie Tourjee


This hymn, which speaks of God's vast mercies toward us, was written by Frederick W. Faber (1814-1863), an Anglican (later Catholic) priest who was good friends with British poet William Wordsworth. Faber is also known as the author of the hymn "Faith of our Fathers."  

There have been many hymn tunes matched with Faber's text: the tune shown here (and featured on our piano accompaniment recording) was written by Lizzie Tourjee (1858-1913). Tourjee's father, Eben Tourjee, was the founder of the New England Conservatory of Music. 18-year-old Lizzie wrote this melody in 1876 as the class song for her high school graduation. She married in 1883 and served as a music teacher and organist for the rest of her life. You can read more about this hymn here

Psalm 33:4-5
For the word of the Lord is right and true;
he is faithful in all he does.
The Lord loves righteousness and justice;
the earth is full of his unfailing love.

Lamentations 3:22-23
The steadfast love of the Lord never ceases,
his mercies never come to an end;
they are new every morning;
great is your faithfulness.

Luke 1:50
His mercy extends to those who fear him,
from generation to generation.

I'll play the hymn all the way through once before the first verse on the recording so that you can get a feel for the tune if it is new to you.

Public domain. Via Hymnary.org



There's a wideness in God's mercy,
like the wideness of the sea;
there's a kindness in His justice,
which is more than liberty.

There is welcome for the sinner,
and more graces for the good;
there is mercy with the Savior;
there is healing in His blood.

But we make His love too narrow
by false limits of our own;
and we magnify His strictness
with a zeal He will not own.

For the love of God is broader
than the measure of the mind;
and the heart of the Eternal
is most wonderfully kind.

If our love were but more simple,
we could take Him at His word;
and our lives would be more loving
in the likeness of our Lord.

POSTLUDE
Doxology (Praise God from Whom All Blessings Flow)



Words by Thomas Ken. "Old Hundredth" hymn tune from Genevan Psalter (1551), attributed to Louis Bourgeois. Arranged for solo piano by Mark Hayes


A doxology, comprised of the Greek words doxa (glory, splendor, grandeur) and logos (word, speaking), is an expression of praise to God: there are many doxologies, including the "Greater Doxology" from Luke 2:14, "Glory to God in the highest and on earth peace, goodwill among men."

The text commonly referred to today as "The Doxology" or "The Common Doxology" was originally a stanza attached to three hymns in a 1695 devotional book for morning and evening worship by Thomas Ken, written for students of Winchester College.

Ephesians 1:3
Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.



Praise God, from whom all blessings flow;
Praise Him, all creatures here below;
Praise Him above, ye heav'nly host;
Praise Father, Son, and Holy Ghost.
Amen.

Saturday, June 6, 2020

Music for At-Home Worship: Sunday, June 7




May God use the Scripture, music, and stories shared here to bless you this weekend as you worship at home, and may He bring comfort, healing, and peace to all during this challenging time.

PRELUDE
Deep River
River Jordan
"River Jordan" by amanderson2 is licensed under CC BY 2.0

Traditional African-American spiritual, arranged for solo piano by Brad Nix

Deuteronomy 3:25 
Let me go over and see the good land beyond the Jordan—that fine hill country and Lebanon. 
Joshua 3:14-17  
So when the people broke camp to cross the Jordan, the priests carrying the ark of the covenant went ahead of them. Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water’s edge, the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho. The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground.
The spiritual "Deep River" was written by African-American slaves, and has a rich history, explained in detail in this article, which also explores the different meaning of the words "river" and "campground" here and their significance to African-Americans during the slavery era.  This song was included on concert tours of  the Fisk Jubilee Singers (more on this important group later in this post) from their earliest performances in the 1870s onward.

Composer, arranger and singer Harry Thacker Burleigh (1866-1949) was an important figure in American music history. He sang spirituals for and developed a friendship with Czech composer Antonín Dvořák when Burleigh was a student at the National Conservatory of Music in New York City (he later served on the faculty there). Burleigh's 1917 arrangement of "Deep River" for voice and piano became so popular that it is considered to have paved the way for the inclusion of African-American spirituals on vocal concerts and recitals (both sacred and secular).

Here is a full biography of Harry Burleigh from the Library of Congress website.

Here is a recording of pioneering contralto Marion Anderson (1897-1993), the first African-American singer to perform at the Metropolitan Opera in New York,  singing Harry Burleigh's arrangement of "Deep River"





Deep river, my home is over Jordan.
Deep river, Lord,
I want to cross over into campground.

Oh, don't you want to go to that gospel feast,
that promised land where all is peace?

Oh, deep river, Lord,
I want to cross over into campground.

HYMNS FOR YOU TO SING AT HOME

Precious Lord, Take My Hand


Words by Thomas A. Dorsey, "Matiland" hymn tune, adapted by Thomas A. Dorsey
Isaiah 41:13 
For I am the Lord your God who takes hold of your right hand and says to you, "Do not fear; I will help you."
Thomas A. Dorsey (1899-1993) is considered to be "the father of gospel music" and was a groundbreaking composer, singer, church music director, and music publisher.  He wrote over 400 songs, established the first black gospel music publishing company (The Dorsey House of Music) and was inducted into the Gospel Music Hall of Fame and the Blues Hall of Fame: he was also the first African-American inducted into both Nashville Songwriters' Hall of Fame as well as the Gospel Music Association's Living Hall of Fame.

Here's a short (less than two minutes in length) video biography of Thomas A. Dorsey. 



The story behind Dorsey's most famous song. "Take My Hand, Precious Lord" (sometimes published as "Precious Lord, Take My Hand") is one of heartbreak and tragedy but also of faith and hope. You can read the story of Dorsey's composition of this powerful song here.

You can also hear Dorsey describing how he wrote "Precious Lord" as an introduction to this recording of the song with Marion Williams.


Dorsey worked closely with gospel singer Mahalia Jackson (1911-1972) in Chicago beginning in 1939, and her rendition of "Take My Hand, Precious Lord" is considered to be the definitive interpretation. Jackson is often referred to as "the queen of gospel music" because of her compelling talent and enormous contributions in this field. 





Precious Lord, take my hand
Lead me on, let me stand
I'm tired, I'm weak, I'm worn
Through the storm, through the night
Lead me on to the light
Take my hand precious Lord, lead me home

When my way grows drear precious Lord linger near
When my light is almost gone
Hear my cry, hear my call
Hold my hand lest I fall
Take my hand precious Lord, lead me home

When the darkness appears and the night draws near
And the day is past and gone
At the river I stand
Guide my feet, hold my hand
Take my hand precious Lord, lead me home

Stand by Me

Public domain



Words and Music by Charles Albert Tindley

Mark 4:35-41 
That day when evening came, he said to his disciples, “Let us go over to the other side.” Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm. He said to his disciples, “Why are you so afraid? Do you still have no faith?” They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”
Rev. Charles Albert Tindley (1851-1933) has been called "the father of African-American hymnody" and has also been referred to as "a prince of preachers."  A musician as well as an ordained minister in Philadelphia, he preached through both word and song, creating over 60 gospel classics included in many hymnals today.  Thomas A Dorsey (composer of "Precious Lord")  often referred to Tindley as an enormous influence on his work and the founder of the African-American gospel style.

Along with "Stand By Me" (composed in 1905), Tindley also wrote "We'll Understand it Better By and By," "(Take Your Burden to the Lord and) Leave It There" and "I'll Overcome Someday" (considered to be the basis for the Civil Rights anthem, "We Will Overcome").

Here's the history behind "Stand By Me" and here's a link to a special audio presentation exploring Tindley's life, ministry, and music presented by National Public Radio and the Smithsonian Institute.

Here is a short video highlighting Tindley's life and contributions.



And here is "Stand By Me" as recorded by the Staples Singers in 1955.






When the storms of life are raging,
Stand by me (stand by me);
When the storms of life are raging,
Stand by me (stand by me);
When the world is tossing me
Like a ship upon the sea,
Thou Who rulest wind and water,
Stand by me (stand by me).

In the midst of tribulation,
Stand by me (stand by me);
In the midst of tribulation,
Stand by me (stand by me);
When the hosts of hell assail,
And my strength begins to fail,
Thou Who never lost a battle,
Stand by me (stand by me).

In the midst of faults and failures,
Stand by me (stand by me);
In the midst of faults and failures,
Stand by me (stand by me);
When I do the best I can,
And my friends misunderstand,
Thou Who knowest all about me,
Stand by me (stand by me).

In the midst of persecution,
Stand by me (stand by me);
In the midst of persecution,
Stand by me (stand by me);
When my foes in battle array
Undertake to stop my way,
Thou Who savèd Paul and Silas,
Stand by me (stand by me).

When I’m growing old and feeble,
Stand by me (stand by me);
When I’m growing old and feeble,
Stand by me (stand by me);
When my life becomes a burden,
And I’m nearing chilly Jordan,
O Thou “Lily of the Valley,”
Stand by me (stand by me).

Lord, I Want to Be a Christian In My Heart
Public domain. Courtesy of Hymnary.org


Traditional African-American Spiritual
John 13:34 
A new command I give you: Love one another. As I have loved you, so you must love one another.  By this everyone will know that you are my disciples, if you love one another.
1 Thessalonians 3:12-13 
May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones. 
Luke 17:5 
The apostles said to the Lord, “Increase our faith!”
"Lord, I Want to be a Christian" was first published in 1907, and was part of a large repertoire of spirituals regularly performed by the Fisk Jubilee Singers, who brought these powerful songs by African-American slaves to wider audiences through their concert tours. You can read the story of the Fisk Jubilee Singers, founded in 1871 and still in existence today, on the Fisk University websiteHere's more information on the history behind  "Lord, I Want to Be a Christian" 

Here's a recording of this spiritual by contemporary gospel artist Yolanda Adams.






Lord, I want to be a Christian
in my heart, in my heart.
Lord, I want to be a Christian in my heart.
In my heart, in my heart,
Lord, I want to be a Christian in my heart.

Lord, I want to be more loving
in my heart, in my heart.
Lord, I want to be more loving in my heart.
In my heart, in my heart,
Lord, I want to be more loving in my heart.

Lord, I want to be more holy
in my heart, in my heart.
Lord, I want to be more holy in my heart.
In my heart, in my heart,
Lord, I want to be more holy in my heart.

Lord, I want to be like Jesus
in my heart, in my heart.
Lord, I want to be like Jesus in my heart.
In my heart, in my heart,
Lord, I want to be like Jesus in my heart.

POSTLUDE
My Tribute (To God Be The Glory)
Words and music by Andraé Crouch, arranged for solo piano by Marilyn Thompson.
John 17:1-5 
After Jesus said this, he looked toward heaven and prayed:
“Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began. 
Psalm 29:1-2 
Ascribe to the Lord, you heavenly beings,
     ascribe to the Lord glory and strength.
Ascribe to the Lord the glory due his name;
     worship the Lord in the splendor of his holiness.
Singer and composer Andraé Crouch (1942-2015) was one of the most significant  figures in gospel music and contemporary Christian music in the late 20th and early 21st century.  Crouch learned to play the piano at a young age and composed his first gospel song at age 14. In 1965 he formed the singing group "Andraé Crouch and the Disciples," and their recordings garnered multiple Grammy nominations and awards. Crouch later embarked on a solo career, and his music influenced countless performers and songwriters across multiple genres. He was inducted into the Gospel Hall of Fame in 1998.

Crouch recounted the story of how he came to write "My Tribute" here, and here's a video of him performing his song in front of a live audience.





How can I say thanks
For the things You have done for me?
Things so undeserved,
Yet You gave to prove Your love for me;
The voices of a million angels
Could not express my gratitude.
All that I am and ever hope to be,
I owe it all to Thee.

To God be the glory,
To God be the glory,
To God be the glory
For the things He has done.
With His blood He has saved me,
With His power He has raised me;
To God be the glory
For the things He has done.
Just let me live my life,
Let it pleasing, Lord to Thee,
And if I gain any praise,
Let it go to Calvary.

With His blood He has saved me,
With His power He has raised me;
To God be the glory
For the things He has done.

Saturday, May 30, 2020

Music for At-Home Worship: Sunday, May 31 (Pentecost Sunday)


We are celebrating the Holy Spirit today!

Here's the account of the day of Pentecost in the second chapter of Acts, and after that you'll find Holy Spirit-themed music for your at-home worship time.  Let's sing when the Spirit says sing . . . how about right now?

Want to know more about Pentecost?  Here's a great article that explains both the Old Testament and New Testament significance of this day.

Acts 2:1-13

When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

The Pentacost by Gerard de Lairesee (Dutch). Public Domain



Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, [Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” Amazed and perplexed, they asked one another, “What does this mean?”

Some, however, made fun of them and said, “They have had too much wine.”

Read the rest of Acts chapter 2 here.  

PRELUDE
Revive Us Again
Words and music by William Paton Mackay, arranged for solo piano by Larry Shackley

We praise thee, O God, for the Son of thy love,
For Jesus who died and is now gone above.

Refrain:
Hallelujah, thine the glory!
Hallelujah, Amen!
Hallelujah, thine the glory!
Revive us again.

We praise thee, O God, for thy Spirit of light,
Who has shown us our Savior and scattered our night. [Refrain]

All glory and praise to the Lamb that was slain,
Who has borne all our sins and has cleansed ev'ry stain. [Refrain]

Revive us again -- fill each heart with thy love;
May each soul be rekindled with fire from above. [Refrain]

HOLY SPIRIT HYMNS FOR YOU TO SING AT HOME!   
Sweet, Sweet Spirit



Words and Music by Doris Akers


Here's the story behind this gospel song by Doris Akers, inspired by a spontaneous prayer moment with the choir she was directing in 1962.

Here's a wonderful video featuring Doris Akers performing her song.

Matthew 3:16-17
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”

Galatians 5:22
The fruit of the Spirit is love, joy, peace


There’s a sweet, sweet spirit in this place,
And I know that it’s the spirit of the Lord;
There are sweet expressions on each face,
And I know they feel the presence of the Lord.

Sweet Holy Spirit,
Sweet Heavenly Dove,
Stay right here with us,
Filling us with Your love,
And for these blessings
We lift our hearts in praise,
Without a doubt we’ll know
That we have been revived
When we shall leave this place. (repeat)

Breathe on Me, Breath of God



Words by Edwin Hatch, Music by Robert Jackson

Here is the history behind this hymn, and here is a recording of this hymn by contemporary Christian vocalist Steve Green.

Genesis 2:7
Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

John 21:22
Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit.

Breathe on me, Breath of God;
fill me with life anew,
that I may love what thou dost love,
and do what thou wouldst do.

Breathe on me, Breath of God,
until my heart is pure,
until with thee I will one will,
to do and to endure.

Breathe on me, Breath of God,
till I am wholly thine,
until this earthly part of me
glows with thy fire divine.

Breathe on me, Breath of God,
so shall I never die,
but live with thee the perfect life
of thine eternity.

Spirit of God, Descend Upon My Heart


Words by George Croly, Music by Frederick Atkinson

Here's a lovely recording of this hymn with voices by the Cathedral Choral Society (Washington National Cathedral), and here is the story behind the hymn. 

John 4:24
God is spirit, and his worshipers must worship in the Spirit and in truth. 

Spirit of God, descend upon my heart;
wean it from earth; through all its pulses move;
stoop to my weakness, mighty as Thou art,
and make me love Thee as I ought to love.

I ask no dream, no prophet ecstasies,
no sudden rending of the veil of clay,
no angel visitant, no opening skies;
but take the dimness of my soul away.

Teach me to feel that Thou art always nigh;
teach me the struggles of the soul to bear.
To check the rising doubt, the rebel sigh;
teach me the patience of unanswered prayer.

Teach me to love Thee as Thine angels love,
one holy passion filling all my frame;
the kindling of the heaven-descended Dove,
my heart an altar, and Thy love the flame.

POSTLUDE

I'm Gonna Sing When the Spirit Says Sing
Traditional African-American Spiritual, arranged for solo piano by Anthony Giamanco


I'm gonna sing when the Spirit says sing,
I'm gonna sing when the Spirit says sing;
I'm gonna sing when the Spirit says sing
And obey the Spirit of the Lord.

I'm gonna shout when the Spirit says shout,
I'm gonna shout when the Spirit says shout;
I'm gonna shout when the Spirit says shout
And obey the Spirit of the Lord.

I'm gonna preach when the Spirit says preach,
I'm gonna preach when the Spirit says preach;
I'm gonna preach when the Spirit says preach
And obey the Spirit of the Lord.

I'm gonna pray when the Spirit says pray,
I'm gonna pray when the Spirit says pray;
I'm gonna pray when the Spirit says pray
And obey the Spirit of the Lord.